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Just War Theory


Public, non-military property may be occupied or movable goods can be appropriated. Private property both movable and immovable must be respected and only taken for some necessary purpose of war.11.
             The core aspects of each tradition.
             Just war theory can be meaningfully divided into three parts, which in the literature are referred to, for the sake of convenience, in Latin. These parts are: 1) jus ad bellum, which concerns the justice of resorting to war in the first place; 2) jus in bello, which concerns the justice of conduct within war, after it has begun; and 3) jus post bellum, which concerns the justice of peace agreements and the termination phase of war. The rules of jus ad bellum are addressed, first and foremost, to heads of state. Since political leaders are the ones who inaugurate wars, setting their armed forces in motion, they are to be held accountable to jus ad bellum principles. If they fail in that responsibility, then they commit war crimes. In the language of the Nuremberg prosecutors, aggressive leaders who launch unjust wars commit "crimes against peace." What constitutes a just or unjust resort to armed force is disclosed to us by the rules of jus ad bellum. Just war theory contends that, for any resort to war to be justified, a political community, or state, must fulfil each and every one of the following six requirements:.
             1. Just cause. A state may launch a war only for the right reason. The just causes most frequently mentioned include: self-defence from external attack; the protection of innocents; and punishment for wrongdoing. Vitoria suggested that all of the proffered just causes be subsumed under the one category of "a wrong received." Walzer, and most modern just war theorists, speak of the one just cause for resorting to war being the resistance of aggression. Aggression, simply put, is unjustified and harmful violence.
             The key principle underlying just cause, and just war theory more broadly, is the vindication of fundamental rights and the protection of those who have such rights from serious, standard threats to them, such as aggression.


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