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fundamentalism


Mythos is intuitive, silent, grounded in mystery (same root word). The root word means to close the eyes or mouth. Myth has to do with meaning, not practical matters. Myth provides context, a reason for existence. Gives meaning to our lives. Myths are not to be taken literally. Like metaphors, they suggest truth. Indeed, myths are the only way for us to communicate about that which we cannot understand. Logos, on the other hand, is rational, scientific, logical discourse and analysis. It does not involve the mysterious or unseen, or if it does it explains the mysterious or unseen as observable fact. It is how things get done. How we progress. How we exert control over our world. But it has its limits - cannot explain the reason for existence, cannot relieve human pain or sorrow. In the premodern world (generally before the fifteenth century) mythos and logos were complementary components of religious faith. .
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             To me, the beginning verses of John express an almost perfect balance of mythos and logos. (Read) There is both logic and mystery - consistency and contradiction. How do you believe? Heart (mythos)? Head (logos)? Both? (Wesley - strange warming of the heart, coupled with study, worship, prayer, and discipleship).
             Fundamentalism manifests itself differently in Christianity than in Judaism or Islam. Christianity is much more of an ideology, a belief system. Judaism and Islam are religions of practices and behaviors. (Judaism: shema, phylacteries, yarmulke. Islam: prayer five times a day, bowing to Mecca, the haj or pilgrimage to Mecca, abstinence from alcohol.) Ms. Armstrong sees the error in Christian fundamentalism as being that of applying logos to scripture that should be interpreted both logically and mythically. The belief in the inerrancy and literal truth of the scriptures is an attempt to apply scientific analysis to religious faith without allowing for mystery.


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