While repression was not encouraged in principle, it was evident in their actions. God could forgive anything, but man could forgive only by seeing a change in behavior. Actions spoke louder than words, so actions had to be constantly controlled. .
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The policy of predestination kept all Puritans constantly working to do well in this life to be chosen for the next eternal one. God had already chosen who would be in heaven or hell, and each believer had no way of knowing which group they were in. Those who were wealthy were obviously blessed by God and were in good standing with him. The protestant work ethic was the belief that hard work was an honor to God, which would lead to a prosperous reward. Any deviations from the normal way of Puritan life met with strict disapproval and discipline. Since the church elders were also political leaders, any church infraction was also a social one. There was no margin for error. .
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The devil was behind every evil deed. Words of torment flowed from the mouths of expressive ministers as they warned of the persuasiveness of the devil's power. The sermons of Jonathan Edwards, a Puritan minister, show that delivery of these sermons became an art form. They were elegant well-formed scriptures with a healthy dose of fear woven throughout the fabric of the literary construction. Grammar children were quizzed on the material at school and at home. This constant subjection of the probability of an unseen danger led to a scandal of epidemic proportions. .
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In 1688, four young girls accused a laundry woman of "bewitching" them. What could have been stopped progressed into a community tragedy. The young women enjoyed the attention this story afforded them, but no doubt were afraid that their lies would be found out. In an effort to further interrupt their story, they lapsed into expanded convulsions. Those who were "possessed by the devil" were forced to make confessions of their evil deeds in order to protect their families and properties from harm.