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The Nun


With no name she does not gain any inheritance, property or power. At this time in the enlightenment inheritance and property were very important, to social status. Suzanne's mother and father thought it best for their own social status, as well as for Suzanne's, if she entered the convent and became a nun. In doing this she will be taken care of and the family would not be shunned by society. But by doing this Suzanne herself would be giving her freedom, and that was an immense connection to the enlightenment. .
             One of the main ideas of the philosophes of this time was that of freedom from the unnatural to the natural. The monarchy in England was considered by many philosophes to be an unnatural institution, and in this case so were convents and monasteries. Suzanne's freedom was being taken away from her because she was no going from the natural environment of men and women living together in the normal world to the unnatural world of all females confined together for long periods of time. Her freedom at this stage is seen as an inalienable right which cannot be taken be taken away, but does. According to John Locke, unnatural institutions create people that act as monsters and in unnatural ways. This is evident in the novel when Suzanne is propositioned by her Mother Superior in the convent of Arpajon, even though she is innocent of the advances being made towards her. .
             The Catholic Church during this time frame was very strict on sexual morality. The Church preached that abstinence was good and that sex was bad. This is one scenario where we can see why Suzanne's mother was so ashamed of Suzanne. That is because she herself went against the ruling of the Church and she basically wanted Suzanne to repent for her(the mother's)sins. Most of the enlightened thinkers were deists, which is a variant of Christianity where God doesn't play a role in our lives. These thinkers were most often against the Catholic Church, and one reason being because the Church promoted a doctrine of infallibility, which meant that whatever the Church said was always correct.


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