As Reva carefully opened the temple door, she noticed the bright light filter in from the hot afternoon sun. The woman hoped this was a sign that the gates of heaven would open for her (Hinduism). The slight woman placed a small, brightly colored package of food at her feet and began to pray to Shives, the destroyer and regenerator. Underneath her ghungat, Reva felt the sweat trickle down her tanned neck and off her blackened brow. She felt faint, to think of her upcoming fate. Reva thought back on all of her past deeds, praying that her karma was good enough to overcome her final deed here on earth .
Hala, Reva's father and Roha, her mother, lived a simple life as farmers of the vaishya class in Nepal, India (Hughes 48). Everyday Hala woke up early and worked on his farm. He was very proud of his small plot of land and modest house. He was also very pleased with his young wife. Hala was eighteen years her elder, but Roha was his choice and came with a respectable dowry (Hughes 48). The couple had been desperately trying to have a male child to carry on the family name, unfortunately the only results were four miscarriages. But finally, Roha was with child and the couple prayed to Brahma, the creator, every day for a strong male baby. Much to Hala's grave disappointment, a girl was born while he worked in the fields. When word reached Hala that his much-awaited child was female, he stormed home, ordered Roha to get rid of the child, and didn't return for five days. .
Reluctant and scared, Roha began to prepare a tub of milk to drown her infant in ("Society and Culture"). For those five days, she tried to convince herself to perform her .
order, but could not. Roha felt an attachment to her daughter, even if she wasn't an asset to the family (Altekar 3). Roha also feared that her karma would be ruined if she killed her daughter. When Hala came home to find the child still alive, he refused to perform a Jatakarma, and he welcomed the child into the world ("Society and Culture").