It would also include men hunting, a church and a few houses.
We could typify the whole of Puritan doctrine as theocentric, that is, as revolving around God and His glory. As the Westminster Assembly put it, "Man's chief end is to glorify God and enjoy Him forever." Whereas today's "successful" churches and movements stress man's "felt-needs" rather than obedience to God, the Puritans saw everything good, meaningful, and beautiful as deriving from the goodness, plan, and image of God. It was a matter of attitude. "The whole creature is resigned. to the obedience and glory of its maker, said one Puritan.
When a man resigns himself to God, he is freed to live his whole life to God's glory. No aspect of his life is untouched by his faith in his Savior: "The Puritan was determined to make earthly things divine, not by forbidding them, but by infusing them with holiness. This is a distinguishing mark of Puritan culture. In contrast to their Quaker neighbors in Pennsylvania, the Puritans purposefully endeavored to bring every aspect of earthly existence under submission to Christ. "If God be God over us, we must yield Him universal obedience in all things. He must not be over us in one thing and under us in another, but He must be over us in every thing. This includes art, politics, and literature, as well as prayer and holy living. .
The Puritans" greatness rested foundationally in their theocentric theology and, as a result, their comprehensive worldview was tuned to transform the world: "Previous theologians had explained the world: for the Puritans the point was to change it. For this reason, Puritanism shaped colonial America more than any other sect or philosophy. Whether you look at early American political theory, theology, or moral standards, you will see the deeply etched mark of our spiritual forbears.
.
http://xroads.virginia.edu/~CAP/puritan/purhist.html.
http://lonestar.texas.net/~mseifert/puritan.