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Herodotus


In Book I, Herodotus describes in depth the social structure, customs, religion, value systems, politics, diplomacy, and the elite of the Persians; in such a way that one may forget that Herodotus is Greek and not Persian. According to Herodotus, the Persian religion is not anthromorphic meaning that their gods do not have human features like the Greek gods. Their main god is the heavens, and they sacrifice to the heavens from the top of mountains. Other deities, which they worship, are the sun, the moon, the earth, fire, water, and wind. The Persians erected no statues or temples, therefore when it came ceremonial sacrifices to their gods, no altars or fires were made. Instead, myrtle leaves were placed in headdresses and the object to be sacrificed was taken to a purified place and the person invoked the deity in which the object would be sacrificed to. One could not ask for personal blessings but only blessings to the king and they community in which he lived in (1.55).
             Herodotus also describes the eating and drinking habits of the Persians. According to him, the Persians have grand feasts, especially during birthdays, where ox, horses, camels or donkeys are baked whole and served at the table. Their desserts are many and various and eating goes on for a long time and everyone leaves the table full due to their long and stimulating conversations, most of them being important decisions that need to be made. This is why it is a custom that important decisions need to be made when they are drunk on wine and later reviewed when they are sober (1.55-56). .
             When it comes to the social structure of the Persians, Herodotus is very attentive. He writes:.
             When Persians meet in the streets one can always tell by their mode of greeting whether or not they are of the same rank; for they do not speak but kiss-their equals upon their mouth, those somewhat superior on the cheek. A man of greatly inferior rank prostrates himself in profound reverence (1.


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