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Confucious


The most ancient evidence of Chinese religious and social civilization dates back to the Shang dynasty, circa 1500 B.C.E. In this early agricultural society, there is evidence of some of the basic fundamentals of most Chinese religious thought; the pursuit, establishment, maintenance and enjoyment of harmony in the earthly world. During the Zhou dynasty (1122 - 771 B.C.E.), the path initiated by the Shang was sustained and expanded upon. The Zhou quest for harmony and order led to the development of some extremely crucial concepts that would directly effect the development of Confucianism. It was in this era that the notion of Tian, the force that can be best understood as heaven, first came to light. This later led to the conception of the idea of the Mandate of Heaven (Tian-ming) from which rulers derived all power and sense of legitimacy, due to the accordance of their behaviors with the norms of morality and ritual correctness. In connection with this, the relatively stable feudal society of Zhou era was responsible for the emergence of the tao. This principal made cosmic order and harmony possible; the tao can be thought of as the road or path from which come perfect unity, harmony and order. This idea played a critical role in the development of Confucianism and dramatically affected the course of Chinese development. In the eighth century B.C.E., the Zhou dynasty began to fall apart as barbarous tribes invaded from the west. This led to the disintegration of Zhou rule and the creation of a number of contending smaller states hoping to re-unify China under a new dynasty. This serious breach in the structure of society and the disharmony that prevailed led to new movements of thought. The sages of this time felt strong aspirations to find solutions to the numerous problems that surrounded them. It probably is for this reason that the six-century B.C.E. was characterized by distinct progress in Chinese thought, and became known as the age of the hundred philosophers.


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