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Douglass


To Douglass, religion of the south was concealment for the most appalling crimes. It was a shelter under which the deeds of slaveholders found protection (Douglass 110). However, he is not opposed to all religion. Douglass is strictly against slaveholding religion, which has no reference to Christianity. "Frederick writes, The man who robs me of my earnings at the end of each week meets me as a class-leader on Sunday morning, to show me the way of life and the path of salvation. He who sells my sister stands forth as the pious advocate of purity. He who proclaims it a religious duty to read the Bible denies me the right of learning to read the name of God who made me. The warm defender of the sacredness of the family relation is the same that scatters whole families leaving the hut vacant, and the hearth desolate-' (Douglass 156). Douglass could think of no one worse to be a slave of, than a religious master. Southern honor was recognized as a system of values within which you have as much worth as others confer upon you. Women, children, and slaves had no honor; only adult white males had the right to honor. Southern men responded passionately when their honor was questioned- (Ayers 13). They would rather suffer physical loss, and often did, rather than for public opinion of them to be negative. "The style of the American colonial slaveholding gentry is best understood in relation to the concept of honor "the proving of prowess- (Ayers 21). "Slavery generated honor. Slavery by its very nature dishonored all members of one class and bestowed honor on another. It seems certain that honor would have died in the South without the hothouse atmosphere provided for that culture by slavery- (Ayers 26). For a few decades, Northerners as well as Southerners fought on the field of honor, but by 1830, dueling and the South had become virtually synonymous (Ayers 15). "By the mid-nineteenth century, the Northern United States had generated the core of a culture antagonistic to honor.


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