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Normative Ethics


The very feeling constitutes our praise or admiration (Hume 44)." To understand this normative status, the definition of moral pleasure must be described. Moral pleasure is not the same as mere pleasurable feelings. However, it is the feeling of morally wrong or morally right within each person. This is what makes subjectivism subjective, different for different people. Thus, an action is not necessarily wrong just because the action may seem morally wrong to some one else. Second in Subjectivism, Hume is concerned with actions, but the definition of the kind of actions is important. Hume does not mean all actions. He divides actions into three categories: actions that are morally right, actions that are morally wrong, and actions that are morally neutral. These divisions are also subjective to each individual, because each individual will evaluate each action differently. Lying in a particular instance may be morally neutral to one person. It may be morally wrong to another, and it may be morally right to yet another person.
             To apply Hume's Subjectivism to the short story, the action must be defined. For this normative theory and all the theories, the action is buying the second hand fan and giving it to Oscar. It is easily seen that this action brought moral pleasure to the narrator. He has done a simple selflishless act for the depressed immigrant. Thus by the definition of subjectivism, the action was the right action to have performed.
             The second moral normative theory is the Categorical Imperative by the philosopher Kant. The categorical imperative has three formulations, but for determining whether the narrator performed the right action, I will use the first formulation. "Act only on that maxim whereby thou canst at the same time will that it should become a universal law (Kant 38)." In a more scientific wording, the first formulation of the categorical imperative states that an action is morally right if and only if the generalized maxim of the action could be willed to be a universal law of nature.


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