In what would be characteristically seen as intrinsically manifested throughout the areas of existentialism, this idea of suffering, its components, as well as its distinctiveness on the part of the feebleness of human life becomes a common and usual conception for Kierkegaard, so as not to be considered. The philosopher who has sparked the notion of existentialism, as he had subjugated into the depths of human emotion and pain while attuning to the experience of the obstinate human existence, Kierkegaard would be a philosopher that has rightly come to the connection of what underlies beneath the core of human frailty and suffering. By this so, I have come to regard notion with what a suffering being in the facticity of existing could portray, and that amidst all the concepts of understanding which would cause this, man would still participate of the misery and despair that are quite partly inept of what his being is. This is quite a vague notion to underlie but understanding Kierkegaard and his description of angst as a conception that man is indeed trapped into the misery of life; the understanding of the cause of his being would illuminate the ideas presented. In which case, Kierkegaard meaningly construes the agony of despair with the being that man is, which he himself views as being locked into the pressures of his vindictive existence. Despair, as the sickness unto death. The notion of despair becomes unseemingly the principal lot to which Kierkegaard expresses his outlook on the desolate existence of man. This concept, which manifestly recognizes Kierkegaard as an existentialist, proceeds from a basic understanding that despair is an attribute that is inherent in man, a concept which introduces him to be a predestined being. Literally, the phrase " Despair is the sickness unto death " connotes an illness of which outcome would be death, as death is doubtless the last phase in a sickness and yet for Kierkegaard.
