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aristotle


. . we will perhaps grasp better what sort of political system is best. . ." .
             By "the collected political systems" (Nicomachean Ethics X.9.1181b17), Aristotle means a collection of constitutional histories of 158 Greek city-states which Aristotle had prepared as a basis for his lectures on politics; by comparison, the United Nations currently recognizes only 174 independent nation-states on earth today. Of the 158 constitutional histories, only one, the Constitution of Athens, survives; scholars think that it was written by Aristotle himself. At any rate, Aristotle had a very large empirical database for his theorizing about politics.
             2. The city exists by nature; a human being is by nature a political animal: The genus of a city is community, koinania; it is to be distinguished from such other communities as the husband-wife community, the master-slave community, the household, and the village or clan. Rather speculatively, Aristotle imagines the city having coming into being as the culmination as a process of development from household to village to city. While recognizing that human beings have not always lived in cities, and that in this sense they are products of human ingenuity (1253a31), Aristotle at the same time claims that the city exists by nature, and that a human being is by nature a political animal (1253a2-3). These claims are central to his conception of the function of a political system, and thus of what kind of political system is best (in general, given specific circumstances, given the best possible circumstances). His arguments for these claims are therefore worth examining in detail.
             First argument: (1) The communities from which the city came into being (household, village) are natural. (2) The city is the completion of these communities. (3) Something's nature is the character it has when its coming to be is complete. Therefore, (4) every city is natural. [COMMENTS: (1) By calling the household and the village natural, Aristotle seems to mean that they are formed as the result of natural impulses for reproduction (1252a27-31), for self-preservation (1252a31-32), and for long-term advantage (1252b17).


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