Brave New World tells the story of a futuristic earth in which thought is controlled.
People accept this because they have been taught their entire lives that society before Brave New World was chaotic and appalling; people were uncontrolled, belligerent, and grew old, thereby becoming malcontent in their existence. However, that was the past. Now the World is peaceful, the people told what to think so that no unhappy thoughts manifest and those that do are offset by soma. The most intelligent dictate what can and cannot be taught. Mustapha Mond is one such leader; one of his duties being to read proposed literature and decide whether or not it would be caustic to the order. Even so, in spite of his high position in the system, Mond wishes that people could think deeper and explore more tantalizing avenues, but understands that for the good of the public limits must be kept. The author brings these values to light with several literary techniques. In the passage, Aldous Huxley uses diction, repetition, and syntax to characterize the accepting and conventional but far too intelligent Mustapha Mond.
When writing about Mond, the author uses technical and intelligent words to convey his feelings. In one sentence Mond is written as thinking "the idea that might easily decondition the more unsettled minds among the higher castes- (lines 14-15) .This shows his articulacy. He speaks in the same manner, and an idea presented in discussion easily, eloquently, and with an attitude of correctness is more quickly believed than if it said in a forced and searching way. As a result Mond's ideas are readily accepted by all, even if they are wrong. His further use of statements such as "potentially subversive," "masterly piece of work," "human sphere," and "enlargement of knowledge" prove his intelligence in addition to driving home the beliefs he represents (lines 7, 11-12, 18-19, 21). By implementing clever diction when writing about Mond, the author helps distinguish his personality.
Mustapha Mond disposes of his morals and beliefs for power as a World Controller. ... Psychological conditioning of Mustapha Mond's society continues after birth. ... Mustapha Mond is also shallow in his values because he does not believe truth is important. ... Mustapha Mond is arrogant and selfish as well as shallow. ... Mustapha Mond also surrenders religion in order to obtain stability. ...
Noumbe has a weak heart and Mustapha's actions were just worsening her condition. ... She has been waiting for Mustapha for two days continuously and he still has not shown up. ... But in the end when Mustapha does not show up for Noumbe's three days till the very end, she is angry and talks back to Mustapha. ... She was elated by the thought of having Mustapha all for herself. ... Although she has an ongoing debate in her mind, she never stops waiting for Mustapha. ...
Mustapha is one of Omar's' closest friends. Mustapha like Omar and Othman was once a radical and advocate of the revolution. ... A passage from the text hears Mustapha say,"" I could no longer create art so now I critique art-. ... Mustapha had an answer for his existence post revolution. ... In The Beggar, through careful characterization, Mahfouz lets us know that nothing has really changed in the politics of his beloved country even after the revolution. ...
The main characters are the Director, Bernanrd Marx, Helmhotz, Mustapha Mond, Lenina Crowne, Linda, and John Savage. ... Mustapha Mond is the controller for Western Europe and one of the ten world controllers. ... He does not understand why Mustapha Mond wants complete control , by telling people that young children are encouraged to play erotic, sexual games. ... Mustapha Mond can decide the future of that child and can decide the rank of the caste. ...
"A New Theory of Biology" was the title of the paper which Mustapha Mond had just finished reading. ... There are also the books of the past that the controller, Mustapha Mond, locks away in a safe; "I've got plenty more," Mustapha Mond continued, resuming his seat. ... The only clarification he receives is from Mustapha Mond, the world controller, who explains that in order for their society to have stability they must sacrifice religion and attachment; Call it the fault of civilization. ... Therefore, the price that this culture has paid is their freedom whic...
Now focusing on the use of the drug "soma" an ideal situation that can be seen in the movie is when John and Mustapha was talking, Mustapha was affirming John that the drug "soma" solves any problems that John is facing. ... Also, Mustapha says that the drug "soma" solves issues that took the people long years in solving for the answers. ...
Mustapha Mond when referring to the Holy Bible says that "they"re old; they"re about God hundreds of years ago. ... Mustapha Mond is saying that with the evolution of time the need for religion has disappeared and has been replaced by the worship of another God who is Ford. ... It was best said by Mustapha Mond at one point when he said, "The key to happiness is enjoying who you are and what you do." ...
After comprehending the imminent flaws in society, he confronts Mustapha Mond, the Controller. ... Mustapha Mond acknowledges the sacrifices made to sustain deceptive contentment. ... Mustapha Mond defines John's desire for freedom as the desire for unhappiness, "'I don't want comfort . . . . ... ˜In fact,' said Mustapha Mond, ˜you're claiming the right to be unhappy.' ... Mustapha Mond believes that freedom results in unhappiness. ...
The idea for M&M's was during the Spanish Civil War. ... The original M&M's were sold in cardboard tubes during World War II. ... During the 1950's M&M's grew rapidly through television. ... The M&M brand characters were introduced in 1954. ... The color orange was soon added to the M&M peanut candies. ...
