In 12th-century Europe secular history writing emerged, shown in the work of Geoffroi de Villehardouin, and the chronicles of Jean, sire de Joinville, Jean Froissart, and Philippe de Comines in successive centuries. 8 .
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Renaissance Historiography .
The humanism of the Renaissance revolutionized historiography, for it placed emphasis on textual criticism and on a critical attitude toward documents and sources. Men such as Petrarch, Lorenzo Valla, Marsilius of Padua, and Juan Luis Vives did much to produce a more critical attitude toward the past. Revival of classical learning immediately affected historians, and in one sense Niccolò Machiavelli and Francesco Guicciardini followed in the steps of Greek and Roman historians, although their work was original and immediate. Both the Reformation and the Catholic Reformation furthered historical scholarship, as both sides used the past to support their religious views. Critical methods in history were forwarded in the 16th and 17th cent. by the writings of Jean Bodin and Jean Mabillon, and great critical collections of sources were begun (e.g., the Acta sanctorum), while antiquaries everywhere discovered, questioned, and emended old texts. The way was prepared for the beginning of modern history. 9 .
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History in the Eighteenth and Nineteenth Centuries .
The historians of the Enlightenment wrote broad accounts of social and cultural epochs. Voltaire cultivated the wider, universal view of history, stressing its social and moral aspects. The attempt to get back to the fundamental natural bases of human development was implicit in the Esprit des lois of Montesquieu. The 18th cent. saw, too, the great attempt made by Giovanni Battista Vico to synchronize history into meaningful general patterns. From England came the masterful work of Edward Gibbon, combining erudition with the philosophical concerns of the 18th cent. on the rise and decline of civilization.