Lord Krishna, seeing Arjuna as a coward, says "Look to your own duty; do not tremble before it; nothing is better for a warrior than a battle of sacred duty" (The Bhagavad-Gita pg.34). Therefore, man is to do what he is expected to do in life to achieve true happiness. Arjuna was expected to fight the battle, for Krishna told him not to worry, for in the end he would reach his happiness. The Bhagavad-Gita states man should do what he is expected to do. Man needs to follow the leaders of the past and do as they did and try to be better than they were. Fighting the battle was something Ajuna needed to carry out. It was that, that would make him reach the state of happiness. Aristotle believed man should take the good out of everything he does to find happiness, being whatever that may be, man can still find happiness. The Bhagavad-Gita states that man will reach happiness by doing what he is expected to do, not what he necessarily wants to do. Arjuna did not want to fight the battle, but fighting the battle is what would bring him happiness. .
By comparing Aristotle's views to the The Bhagavad-Gita it is evident that both views believe in the commitment to action. Aristotle's view of happiness requires action The Bhagavad-Gita states that action is required to fulfill one's duty in life. The use and the meaning of action in both cases are different. Aristotle's Nicomachean Ethics states "In anyone who has a function or an action to perform the goodness or excellence lies in that function" (Aristotle's Nicomachean Ethics pg. 3). This states that in any action that needs to be performed the goodness lies within the action being performed. According to Aristotle finding goodness is in essence finding happiness. In The Bhagavad-Gita Lord Krishna says to Arjuna "Be intent on action, not on the fruits of action; avoid attraction to the fruits and attachment to inaction. Perform actions, firm in discipline, relinquishing attachment; be impartial to failure and success - this equanimity is called discipline" (The Bhagavad-Gita pg.