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Problems of power.
Another concern is that cloning involves some people having an unacceptable amount of power over others. .
People worry that cloning involves a degree of power and control over the physical identity of other persons that violates their rights and demeans their unique individuality. .
o It's true that the person doing the cloning has had more power than a parent usually has. .
o But the cloned child has not lost any control over their genetic destiny than they would have had through being naturally conceived. .
o They may have more power, in fact, because if the clone turns out to have a genetic defect they may have good grounds for legal action against their parents and the scientists involved, which they would not have in the case of a natural conception.
If something is made, the person who made it stands above their creation; they're not an equal, but a superior. .
o This is arguably a very different sort of making from any other sort of making. .
o In this case, what is made is a being with autonomy, and with autonomy comes rights and dignity. .
o The maker would only be superior if they behaved as if they were and if the clone accepted their superiority, and there's no reason why this should happen.
Relationship problems .
'In the cloning process the basic relationships of the human person are perverted: filiation, consanguinity, kinship, parenthood'.
Pontifical Academy for Life, 1997 .
As you'll see, human cloning will produce some difficulties in working out family relationships. While these do pose problems, it's hard to regard them as showing that human cloning is ethically wrong. Confusing, yes. Unethical.hmm.
Kinship problems within the family .
A clone's 'parent' may actually be their biological twin as well. .
Since a clone is genetically identical to the person who donated the genetic material its genetic parents are the same people as the donor's parents. So it seems that it's the grandparents who are actually the clone's parents.