In a splendid kingdom such as Thebes, there are many laws and regulations that prevent the citizens from committing certain acts. One would certainly expect these laws to be for the common good of the people. However, the ambiguous laws made by Creon's government end up doing the complete opposite. This can be clearly seen thorough the character of Antigone. Antigone's loss of life is caused by ambiguous secular laws, which ironically prevent her from following the divine laws. .
Divine laws as George puts it, are the laws made by Gods, for the safety of the citizens. In Antigone the only character in Antigone, that seems to have the knowledge of these laws (23). Her knowledge is demonstrated when she goes alone to give a proper burial to her brother Polynices. And to justify her act, she asks a rhetorical question, "isn't a man's right to burial decreed by divine justice?" (Sophocles 31). The laws made her by her uncle Creon prevent her from doing the very same thing. However, Antigone, being the heroic character that she is, gives her brother Polynices a proper burial and makes sure that she follows the divine laws. This heavenly act (in her eyes) later causes her death. .
The death of Antigone is caused by secular laws, made by Creon and his government. Creon's unjust laws prevent any citizen from burying Polynices" body. In the beginning of the play Creon's character gives us an image that, he will make any laws, and do anything possible "to guard the people of Thebes." (Segal 18). However, ironically as it can be seen, these unmerited laws of Creon do everything but the opposite of protecting Thebans. As they cause the death of royal family and the entire kingdom opposes the laws. Therefore, these laws are "elemental tendencies," made to control, and protect the lives of the "superficial" citizens (Melchinger 49). .
This contrast between secular and divine law, causes Antigone's death.