Roberts: "What an emotion is: A sketch".
Question: Characterize 'concern-based construals'. Use a detailed example of your own!.
The disquisition "What an emotion is: A sketch" by Robert C. Roberts in 1988, has the aim to describe clearly what Roberts understands as emotions. He defines emotions, feelings, construals and judgments to exclude some other interpretations of emotions. .
At first, he gives seven points that characterize emotions. Some major attributes are that emotions can be felt and they are intentional states with propositional objects. The subject of an emotion is sometimes capable of controlling it and sometimes not (for example: One can let a certain fear take control over oneself or one tries to ignore it and is therefore able to suppress it.). Additionally, emotions are typically experienced as unified states of mind. Roberts does not want to include all definitions of emotions that any philosopher or psychologist has made but he gives a quite all-embracing account of occurrences: embarrassment, anger, shame, envy, gratitude, hope, anxiety, jealously, grief, despair, remorse, joy, resentment, fear, religious awe, pity, panic, pride, indignation, contempt, disgust, resignation, compassion and only to some degree exuberant delight. .
Because some people think that emotions can be equated with feelings, Roberts defines feelings as well to show, not all emotions are feelings and vice-versa. His main argument is that emotions have to "be about/of/etc." something and some feelings, like flushes or goosebumps, do not contain any such postulated reference and thus cannot be called emotions. Still, there are some feelings which have attributes mutual with emotions, for example, felling triumphant, self-confident, awkward or excluded. The combining attribute is the feature of "construing". In general, it is the idea that one sees something by construing it in terms of something else.
Emotion characterizes a moral judgments. Religion also characterizes moral judgments. ... Religion also characterizes moral judgments. ... Religion is limited to characterizing moral judgments. ... How do these people characterize moral judgments? ...
She states that future research promises to concentrate on questions raised by the construal approach to happiness. Construal is simply an interpretation of the meaning of something. ... Other questions of further research include: to what extent can a construal approach to happiness be applied and generalized to other cultures or invoked to account for cultural variations in well-being, and do the cognitive and motivational processes directly increase happiness, or does happiness promote their use? ... A construal theory of happiness suggests that these alternative viewpoints of reality have...
I conclude in my preamble that there are pragmatic reasons for favouring the formerly popular view that essentialist definitions of "religions" are inadequate, and that religions should be construed, instead, as possessing a number of "family resemblances." ... While it is impossible to characterize all elements or common denominators of phenomena incorporated under religion, and while knowledge of all such elements as have so far been discovered does not itself explain religion, it is sufficient to enable us to distinguish religion clearly from other types of human psychology...
Let me just share my experiment of sexual harassment On May 23, 1996 Nell, the female head of my department at charged me with behavior that "would be construed as sexual harassment." ... Instead, she charged me with three things: (1) Presenting unauthorized and unprofessional credentials and contradicting her official stance on our department's mission, (2) passing inaccurate information regarding the pay status of a co-worker, and (3) behavior that would be construed as sexual harassment. ...
Together the meaning could be construed to be one who attacks the settled beliefs or intuitions of others, for the ability to command and or to receive retribution for ones erroneous actions or activities. Every individual in today's culture, in one way or another could be construed by another as being an iconoclast. ...
No task is too arduous or inconceivable for his capacious imagination to construe. ... The alliteration in "roaring war" and "red rattling" creates a mood of madness, which characterizes Prospero as a magician, frantic in his outpourings of emotion. ... Shakespeare characterizes both Prospero's magic artistry and his own linguistic artistry as "potent," suggesting authority, great power, and commanding influence, all of which Prospero embodies throughout the play. ...
Jointly the connotation could be construed to be one who attacks the established beliefs or intuitions of others, for the ability to dominate, and to receive retribution for ones erroneous actions or activities. An abundant amount of individual's in today's culture, in one way or another, could be construed by another as being an iconoclast. ...
When one reads the play "A Man for All Seasons" one learns about a man named Sir Thomas More. He stood up for his belifes and didn't let others bend him to their will. It is a story of one mans struggle between his country and his conscious.. The trouble began for Thomas and others in England w...
