A person who quests knowledge for themselves and engages in thoughts other than those placed in their heads by another individual will find that knowledge. The quest for knowledge is not only a right but also a duty and one that brings with it responsibility and dignity. Everyone has the ability to search for and find the light, or knowledge as we call it. Everyone also has the ability to attain this knowledge. According to Socrates in this dialogue, living a life with true knowledge and enlightenment is living a philosophical one. A life that casts a downward look onto one of politics is one of true philosophy and one of true philosophy. This life is the only one that degrades the grandeur of political ambition. Part of finding this light is becoming aware of the human relationship with the world. Plato believed that most men see themselves as living in a narrow world. If the truth is told the world as they believe it is not a picture of reality. Therefore, the world exists and man is here in it, but does not truly understand what it really is for he does not knows even himself as a man. Once a person has discovered himself, once he has discovered the light, it is his inborn duty to share this with the world. His purpose is now to become a writer of philosophy, to become a teacher in the school of thought. Despite the level on which a person decides to do these honorable deeds, it is not enough. It is the enlightened man's reason for being part of this great world that he has discovered. .
Pablo Freire's ideas about man and educating are compiled in his "Pedagogy of the Oppressed". He strongly suggests that for teaching to be the most effective it must be cognitive or revolutionary forum. The students should be pressed toward thinking on an individual level and this must be done in such a way that the teacher is not the source from which the knowledge comes. The instructor should be a means to obtain knowledge, a tool that is an aid rather than a necessity.
