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Descartes


Descartes invites readers to actively participate in meditating with him. Reading that Descartes (for the sake of simplicity, assuming Descartes is the meditator) extends his hand in front of himself and wonders how he might know that his hand is in fact part of his own body, it is quite difficult to restrain oneself from doing much the same. Also, by talking about reality and dreaming Descartes provokes his readers to examine their own thoughts on reality and dreaming since both ideas are experienced by everyone. By providing such easily replicable examples Descartes allows the reader to feel that he is discovering for himself, making the reader more prone to accepting Descartes" ideas. .
             In effect, Descartes uses the first meditation as a sort of learning exercise teaching his readers to learn to doubt everything they believe in order to come to basic truths. Descartes thus furthers his goal of defeating the sceptics at their own game. The sceptics doubt God, who, for Descartes is the foundation of all being - thus, by beginning by doubting everything Descartes uses the same reasoning as his opponents coming to a vastly opposite conclusion. .
             Thus, by the title of the piece and the first meditation Descartes establishes that the Meditations are to be read just as such - as meditations. His elaborate description of his own examination of his hand in front of the fire and sensory images emphasize that such experimentation is beneficial, encouraging the reader to do the same. This allows the reader to feel more in control of the argument since he is more likely to accept as true that which he feels that he discovers by his own methods.
             Descartes" primary premises are proven most clearly by his use of the first-person in writing the Meditations. In his second meditation, Descartes, after casting most everything feasible into doubt Descartes feels very uncomfortable, like he has "fallen into a deep whirlpool" and can "neither stand on the bottom nor swim on the top" (Descartes, 63) He thus is compelled to find some idea that he can grasp onto - he declares that one truth that cannot be doubted is "I exist" (Descartes, 64).


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