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The Promised Land



             Here, in the book of Exodus, the Hebrews began to find fulfillment of the promise of land and prosperity, although it was not yet complete at this point. Through the repeated acts that were demonstrated to the Egyptians by Yahweh through Moses, the Hebrews' faith began to grow until they chose to follow Moses out of Egypt and into the desert, facing what could have been complete annihilation. When the Hebrews stopped at the Red (Reed) Sea, they questioned why they left their relatively peaceful coexistence with the Egyptians, but were shown the power of Yahweh in the parting of the sea. Again, in their long trip across the desert, they questioned why they had been led out of Egypt to become hungry and thirsty. Here, again, they were shown the powers of Yahweh in the providing of food and drink. This faith in the promise of freedom and a growing faith in Yahweh, although faltering many times, ultimately led them and Moses to Sinai. No doubt, the faith of the Hebrews was rekindled each time that Yahweh demonstrated that he would protect them as his chosen people. Here, Yahweh bound himself by covenant to a great material benefit to provide the possession of their own land to the Hebrews. .
             There were, however, stipulations to the covenant. The stipulations were that Israel accept Yahweh as their only god and accept no other god, that each succeeding generation renew its choice of Yahweh as their god and that Israel obey the laws of Yahweh in all dealings. The land was to be dedicated to the worship of God as the ultimate owner (Leviticus 25:23-24) and .
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             considered to be a gift as a divine expression of God's love for his chosen people. They would be cast out if they followed the idolatrous and immoral practices of the previously occupying people. .
             This is demonstrated to us by the crossing of the River Jordan and the tumbling of Jericho's walls. The conquest of the land of the Canaanites was depicted as quick, bloody and complete (Joshua 1-12).


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