Either one can believe that God exists, or that he/she/it doesn't. Pascal maintains his initial point by claiming that "reason is no more affronted by choosing one rather than the other," but goes on to explain that it is more probable to believe God exists. He does this by weighing the potential reward of eternal happiness if one believes and God exists against the impending doom that one is to face if there is a God and one does not believe. In comparison to this, Pascal pits the potential minimal gain if one does not believe in God and he/she/it does not exist against the negligible loss one would have if one did believe. Because there is much to gain and little to lose by believing in God, and much to lose and little to gain, Pascal believes that is reason enough to have faith. He declares that "you must be renouncing reason if you hoard your life rather than risk it for an infinite gain," this justifies the choice that one would make of believing in God by accusing those who do not believe as unreasonable. .
Pascal also addresses certain holdups of Christianity in an attempt to assure those who believe or wish to believe that God exists that their faith will be justified. First he tends to those who might not be able to believe in God by trying to convince them that it is not their fault, and that there are ways you can get around true belief. He addresses a dialogue that could take place between him and a skeptic. The skeptic realizes that he/she is bound to wager in one direction, and that because of this he/she cannot believe. Pascal attributes this to certain passions that one may have. He states that "if you are unable to believe, it is because of your passions, since reason impels you to believe and yet you cannot do so," and the only thing one must do to overcome this is to diminish these certain passions. If this still does not work, Pascal claims that one should follow the ways that others have approached religion.