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Socrates and Civil Disobedience


Socrates states that after establishing his own implicit contract with the government he believes in the validity of the decision made by the courts. He states that his decision is justified by the fact that the laws and governing agents of the society must command a certain degree of respect. .
             Socrates believes that any person who would disobey these laws creates a deliberate attempt to weaken the laws, as well as the society that imposed them. If the decisions of the city's governing agents are not thoroughly respected as just and cohesive aspects of society, the very structure on which the society stands is subject to collapse. If a person is found to be in violation of what his or her society stands for and either avoids or refuses to accept the consequences for his action, the system of law originally put in place to create order is unable to perform its function. However, if Socrates' theory is correct and every citizen must be in accordance with the law despite what their political position or personal beliefs may be, people would surrender their free will, independence, and individuality while possibly harmful decisions by the government are allowed to have a negative effect on more and more people.
             Since Socrates' era, many acts of civil disobedience have occurred and, many people say, propelled society forwards in its development of the definition of justice. But as justice becomes more defined, society must also seek the definition of civil disobedience as opposed to criminal acts. For example, the Declaration of Conscience of 1950 broke the draft law by encouraging others to refuse to serve for the Vietnam War. Those who signed the Declaration (a group led by Senators Margaret Chase Smith and Joseph McCarthy) were aware of their violation of law; it was publicly stated that the signing or distribution of the Declaration of Conscience "might be construed as a violation of the Universal Military Training and Service Act" (Dellinger et al, 841).


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