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Crisis of Imagination and Power



             Overpowering fatalism is not just based on thinking in a different way, even though schooling stays as an essential chunk of the changing procedure. Thus, as a substitute, the fundamental mind and it's capability to have delusions and construct towards different societal prospects outside the mist of capitalist, usually hinge on doing things in a different way. This can be done by forming replacements spaces, periods and approaches of duplicating ourselves, our society and the world we live in. Haiven describes this to be a method of 'communing,' which is basically a constructing living replacement, but not of future dreamlands, but by using fundamental replicas and regions to replicate our interactions and our lives grounded on collective morals (Haiven, 2014, p.40).
             In the beginning of the book, Haiven basically argues that in order to visualize the knowledge of importance and reimburse attention to the current capitalism, he realizes that, this is not only a scheme for taking away the financial assessment from the employees, but also from our atmosphere and societies (p.46). This is considered to be an organization that determines and hinges on the revolution of how individuals envision societal, national and ethical principles, which are often known as people and as societies. The organization's replica, degrades and challenges the reproduction of everyone's lifetime as we grow gradually into the overworked, isolated and enclosed responsibility and financial debt. That being said, capitalism's intrinsic and repeated disasters are expressed onto many individuals and societies.
             I personally think that the cause of financial debt can be caused by part time job offers. Accroding to Walmartization and the McJob: The Jobs that Boomed in the New Economy" written by Norene Pupo it states that Walmart does not have life insurance for employees because technology is taking over the work force and employees are being replaced by them (Pupo, 2011, p.


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