This has created a culture of shame and silence. Again, the Christian community has engaged in a vicious debate on the promotion and use of condoms to promote safe sex. Catholic bishops in Southern Africa have lashed out at condoms as "the heart of evil," arguing that they promote promiscuity. In an article in Modern Theology, African theologian Emmanuel Katongole criticized the "condomization of Africa" in a piece that reflected the critical stance some church leaders have taken for a long time on the promotion of the use of condoms in Africa. He was convinced that the African church has erred on the issue of condoms and wasted valuable time and energy. Public health officials and supporters of condoms agree that abstinence is the only "safe sex" option. However, they argued that using condoms along with other prevention methods is an effective method of preventing new infections. Citing the example of Uganda, Public Health officials noted that effective distribution of condoms contributed to the Ugandan success story in fighting HIV/AIDS. In April 2004, the journal Science carried an article in which the authors argued that abstinence was largely responsible for the decline of new cases in Uganda (71). The prevention campaign that worked so well in Uganda was called ABC, where A stood for Abstinence, B for "Be faithful" and C for Condoms. The campaign was supported by most organizations including the World Health Organization and United Nations AIDS, but social conservatives opposed the condoms part of the campaign on grounds that it would promote sexual promiscuity.
There is another challenge as the Church face the ugly face of HIV and AIDS. The challenge is of faith. In his book "Faith and AIDS", Michael Kelly noted, "We need to have the vision to be able to see and say: God is here in this suffering person. In this sick and suffering person, Christ continues to suffer, because the body of Christ has AIDS" (4).