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Despotism During the Age of Enlightenment


            The enlightened despots during the age of enlightenment reflected many principles of the time, but at the same time they were effective in balancing their power with the ideals of despotism. A variety of documents from many sources will be used as support for the ideals of the enlightened despots and thereafter, it will be clear that in order to be an effective enlightened despot the three most important and impactful criteria must be met: allowance of religious freedom, assertion of power and the display of a reliable and responsible leader.
             Religious wars before the age of enlightenment were very common and extremely brutal. This eventually led enlightened despots to discover that these wars were detrimental to their society and its economy. This led them to the allowance of religious freedom and equality. Catherine the Great, a despot at the forefront of this issue said that she granted ".all foreigners coming into (the) empire the free and unrestricted practice of their religion" and she also declared these foreigners "shall (not) be required to pay the slightest taxes to (the state's) treasury." This decree shows that Catherine believes the money of foreigners to be vital to the empire's economy and to encourage them she must allow them religious freedom.
             The survival of a nation is built on the importance of peace and equality. Frederick the Great's Political Testament demonstrates that if any religion is put above another ".little by little persecutions will commence" and the persecuted eventually ".will leave the Fatherland". This concern of his of course is relevant because citizens leaving the state is detrimental to the state's well being. An example of persecution of the people is the Moravian Jews. In Moravia the Jewish population was prosecuted against and they wished that their intentions be "reconciled with the existing laws against the Jewish People". This want for equality is very important for the survival of a nation, as described by Frederick II and the edict by the Jews of Moravia shows it is not an irrelevant concern.


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