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Overview of Jewish Death Practices


Anyone can attend the funeral/burial as well as participate in their practices.
             When death finally arrives for a Jewish person, they are quick to prepare a funeral and burial. This is mostly because in Genesis 23:19, Abraham buried Sarah, his wife, as quickly as possible as a "final act of respect" for her because a deceased person unburied is naked and humiliated (Menachemson, 2007). They believe in honoring the dead, also called "kevod ha-met" (Menachemson, 2007). Another tradition that they practice is not leaving the body alone, from the time they pass away to the funeral/burial. Most of the time, the family provides a Shomer, which is a watchmen, to stay with the deceased until the ceremony. Respect is a big part of Jewish culture. It is always shown to the deceased and mourners, and the body is usually not out to display (Jewish Funeral Home, 2015). The body .
             The family of the deceased can call the Chevra Kadisha if they choose to. They are the burial society, a group of men and women who prepare the body. To prepare the deceased for burial, they perform taharah, which is purifying the body by bathing it (Jewish Funeral Home, 2015). After bathing the deceased, they dress him/her in tachrichim, which are shrouds of white linen to represent equality in death (Grollman, 1998). The clothes are without pockets to represent that nothing is taken with him/her after death, and God will judge based on "merits and deeds, no the material wealth" he/she brings (Jewish Funeral Home, 2015). .
             In Israel, they do not put the deceased in coffins unless the body is severely injured (Menachemson, 2007). However, those who do call for the casket to be wooden, with no metal, because metal slows down the breakdown process. In addition, it is looked down upon to embalm or cremate the body (Congregation Beth Israel, 2015). The funeral is held during the daytime, any day besides Sabbath, which is Saturday, and Jewish holidays (Grollman, 1998).


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