Visiting the institution offers a personal perspective of the religion, by allowing me to interact with the Hindu people and participate in their practices, observe the individual experiences of the devotees to learn the ways in which religion can also offer flexibility and individuality, not only the strict conduct and absolutist depictions we are used to seeing. .
Upon my entrance of the Hindu temple, I was amazed at the extravagant statues dressed in bright colors, which illuminated the entire room-this made me curious to know more, yet I was too shy to ask questions, as I thought it may disrupt the peaceful aura of the devotees. Luckily, the members of the small community were friendly enough to approach me and offer their help. My curiosity about the statues was fulfilled, as the prayer leader of the temple spent much time describing the deeper meaning of the statues. Similar to Geertz analysis of religious symbols as having a "deep meaning" and "evoking powerful emotions and motivations in that religion's followers"(Guest 598), the prayer leader told me that these statues were symbols of the deities that represented the "multiple personalities" of the main God, Shiva. While it was interesting to learn of God's numerous forms and their purposes, I desired a more personal account from a devotee; I wanted to know how God's many forms were present in the devotee's life. .
The Hindus have represented God in various forms and while each form points to the same direction, it is up to the devotee to choose which deity to develop an attachment or relationship will. The Hindu devotee told me that worshipping one deity is for personal reasons, "the world is a diverse place and a God presented in only one form will not be able to appeal to everyone, which is why Hinduism offers diverse personalities of God," he stated. He also referred to the deities as "personalities" rather than "Gods" to make clear that there is ultimately one God, therefore Hinduism should not be mistaken for a polytheistic religion.