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Retributive and Restorative Justice


             The community justice is defined as solving its own disputes. According to Zher, "In a small, tightly organized community, the victim needed a moral statement to the community that they were right and that the other person was wrong. They needed moral compensation " (75). The definition of community justice implies that it is a governed understanding throughout our history. As stated by Zher, "Community justice was basically extra-legal, often negotiated, often restitutive " (76). The community justice model implies in order to enact social justice would be to create moral compensation. The state justice is defined as having the duty to prosecute most crimes (Zher 75). This model implies that according to Zher, "It was an accusatorial system But the victim had to trigger the process and could terminate it as well " (76). The state justice prosecutes crimes because of the power role for authority. The convent justice is defined as " more on problem-solving than on blame-fixing. As Bianchi has suggested, it focuses more on liabilities than on guilt " (Zher 79). This model implies that crime is determined by the old and new paradigm of justice. The covenant justice would explain that the new paradigm is ideal to enact social justice because as example, both the victim and offender are recognized in the problem and solution. The approach that would be best applied to a case would be the covenant justice model because as explained by the restorative justice, "offender accountability defined as understanding impact of action and helping decide how to make things right " (Zher 81). This example explains that the new paradigm is an appropriate approach to a case because it provides equality for both the victim and offender. .
             2. Crime is seen as an obligation because it is to repair and restore society. The nature of the obligation is to make society have justice. The people that would be obligated is the state of power and offenders that are tried in a case.


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