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Gossip: Idle Chatter?


One of his major observations: "We are social beings, and our world - no less than that of monkeys and apes - is cocooned in the interests and minutiae of everyday social life (Dunbar 4)." And how do we convey the minutiae of everyday social life? With gossip of course! His studies eventually came to show that humans developed language and gossip to keep up with family and friends and form intense relationships. This means that language and gossip formed as an alternative to grooming which had the same purpose. According to Dunbar, "It seems there is nothing idle about chatter, which holds together a diverse, dynamic group--whether of hunter-gatherers, soldiers, or workmates (Harvard University Press).".
             Another method of holding together a diverse, dynamic group is through anthropology. But when taking a second look some may find that this is not truly another method. While anthropology is commonly defined as the study of man from its Greek derived words it can also be taken to a deeper level. "If one probes deeper into the Greek lexicon, anthropos and logos can also be glossed as "bearer of scandals or tales (Haviland/Gordon 1)." A bearer of scandals or tales can also be considered someone who gossips. This supports the idea that gossip is at least a major aspect of anthropology, if not the same concept. .
             If one considers gossip as only an aspect of anthropology, one must also look at the functions of gossip in anthropology. Many anthropologists have their own personal view on its functions. Max Gluckman supports that gossip is "a culturally determined and sanctioned process, a social fact, with customary rules and important functions (Rapport 266)." Gluckman's theory is that gossip's "principle role is to maintain the unity of social groups: gossip provides a way of asserting the boundary between morally acceptable action and deviant behavior, and thus helps to solidify consensus and to control dissent without recourse to direct confrontation (Besnier 545).


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