.
Samsara is the trap of mortality; it is the condition which brings reincarnation .
about. Maya is the setback that keeps you in samsara since it keeps you from attaining .
enlightenment. It is illusion; you can't see who you really are because you are too .
preoccupied seeing who you think you are or who you appear to be. Maya is how we see .
the world as a result of our actions. It is the actions you do that reinforce who you think .
you are; this is known as Karma. It says that for every action you do, there is an equal .
and opposite reaction. Karma is getting what you need. Clearly, all forms of life on earth .
do not undergo the same experiences and are not at the same level of existence. Man is .
said to be the most superior form of life, but there are also billions of life forms which are .
far less superior to him. Even among us humans, we constantly witness differences in our .
forms of existence. Some of us are billionaires and some are underprivileged. Some of us .
are exceptionally healthy and some are always disease-prone. There must be a reason for .
these different experiences that all forms of life go through, even within their own .
species. Hinduism's answer to this question is the theory of karma. Karma and .
reincarnation are interrelated concepts in Indian philosophy. According to the idea of .
karma, we are all part of a cycle of births and rebirths. This cycle has neither beginning .
nor end. We are simply experiencing the results of our own actions in our journey .
through this cycle. Our actions bind us to this world and we get confined in samsara. .
While good actions cause us to be reborn to experience the good effects, bad actions .
cause us to be reborn to undergo pain and suffering. .
Karma and maya combine to become the problem that keeps us trapped in .
samsara where the only solution is moksha. The way of attaining moksha can be reached .
in one of two ways, jhana marga and bhakti marga. Jhana marga is an approach to .