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Rule Of Man Vs. Rule Of God

 

            Throughout the novel Nine Parts of Desire Geraldine Brooks describes the lives of Islamic women who appear to be oppressed by their faith, however, this is not the case. These women are not oppressed by their faiths but by their male counterparts. There are many laws within Islamic nations that place restrictions on women and the way in which they should live; such as the requirement of women to be veiled and their ineligibility to work. These laws are not directly supported by the Koran, but are a matter of interpretation and are enforced by patriarchal societies which prevent women of basic freedoms. Such societies also allow women to face serious injustices, definitely not supported within the Koran, which would never be allowed if happening to men. .
             There is a passage in the Koran in which women are told to be modest and to draw veils over there bosoms and this passage is used by many Islamic societies to justify their belief that women should cover their hair (pg. 13) In some nations this is the extent of it however, nations, like Saudi Arabia, believe women should wear a chador, covering them from head to toe. This however is a matter of translation. The passage could be saying that women should dress modestly which in today's standards does not require women to wear a black sheet. Since this passage is not specific it is open for interpretation by the leaders, mostly men. Yes, in some nations women can make this choice for themselves and it is not a law, however these male dominated societies make it difficult to women to go against it. Women who are dressed "inappropriately" are subjected to public humiliation and at times physical abuse. This is what happens when Brooks encounters a Christian nurse at a Gaza hospital who was threatened by young boys when they saw her without a veil (pg. 155). The Koran definitely doesn't support the abuse of women especially non-Muslims who choose not to wear a veil, yet it is a common practice in Islamic societies.


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