The Religious Systems of the Huron and Cheyenne.
The price of religion to a human in one of the most important factors in one's life, as well is their own being. People practice religion for several reasons, throughout the world it is practiced as it being part of their heritage. However many people seek religion for the feeling of security. There are hundreds of different cultures throughout the world, some who believe in everything including their health is left up to the Gods to heal, while others believe in praying for the advanced technology of today may help them to survive. This to them is their feeling of security, whether it is seen different in someone else's opinion because to them it is what has them to be the person they are. The religious systems of the Huron and the Cheyenne vastly different, however; they did have some similarities. This can be seen through their worldviews of the supernatural universe, the role of shaman in the society, and their attitudes towards death.
First, the Huron and the Cheyenne worldviews of the universe differed but also had some similarities. To start, the Huron shared a set of believes, however they were open to innovation and borrowing of religious beliefs from neighboring tribes. The Huron's people were free to interpret and practice religion as he as she wished, with in the constraints of public opinion. The Huron did not build and special buildings or shrines for religious purposes or ceremonies. The Huron transmitted specialized knowledge of religious beliefs through elderly men. At major feasts these men would stand up and recite their stories. In the Huron religion everything including man made objects had souls. Humans had two souls. The onnhekwi, or life soul animated the body and made each part function. This soul was as large as the body or organ and had the same shape. These souls accounted for actions such as breathing, heart rate, and all bodily motion.