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Figuring Out Life

 

With the birth of "the most god-fearing of living creatures," Plato asserts that the Demiurge declared "the better sort of human nature should there-after be called "man."(39)" "As in regards to other divinities," Plato chooses to acknowledge the popular polytheistic religion because to him, it only makes sense for us to "trust those who have proclaimed it in earlier times: being, as they claimed, descendants of gods, must of course have certain knowledge of their own ancestors. (37)".
             In contrary to this definite presence of a higher being, Lucretius takes the opposing stance in that he does not believe in the presence of any god. According to Lucretian thought, we live within a world where "nature, free in a world no lords and masters rule, does everything by herself, without the gods.(54)" It is not possible for Gods to exist because "Gods know no suffering, they know no dangers, their self-engendered power needs naught of us; we cannot win their love or rouse their anger.(44) The absence of a god is logical in the sense that "nothing can come from nothing. We see straight through to what we seek; whence each thing is created and in what manner made, without god's help." If such a deity existed, "then all kinds could spring from any source: they"d need no seed. Man could have burst from ocean, from dry land the bearers of scales, and from thin air the birds; Thus everything cannot spring from anything, for things are unique.(5)".
             Instead of pointing to some supernatural force as the source of the universe, the Epicurean explains the presence of our universe as the "right atoms in right season" that have "streamed together to build each thing we see.(5)" More accurately, "our world was made by nature, when atoms, meeting by chance, spontaneously, and joined in myriad useless, fruitless ways, at last found patters, which when thrown together became at once the origin of great things.


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