ultimately, a slave system where human beings were treated as possessions and .
disposable animals. Cotton Mather fits the bill of a white English supremacist who .
exhibited savagery in thought. His intolerance for human diversity is shown in his faulty .
depiction of Natives as the "ruins of mankind." His ignorance shines through here as .
he generalizes an entire people under a negative light. Furthermore, Mather must not be .
commended for his attempts to Christianize blacks as he fails to recognize blacks as equal .
beings. In Mather's "the Negro Christianized," he seems to promote to the slave owner .
the idea of converting blacks to Christianity as a means of economic gain: "Be assure, .
Syrs; Your Servants will be the Better Servants, for being made Christian Servants." .
(443) Here, Mather doesn't show any concern for the liberation of these people. Rather, .
he is only concerned with converting these people he sees as "Bruitish Creatures" (441) .
to his way of life in hopes of subjugating them to a point where they submissively shed .
their culture, religious traditions, and beliefs to become subservient to the benefit of .
Anglo/European culture.
William Sewall was truly ahead of his time in his egalitarian philosophy .
concerning slavery. In "The Selling of Joseph," Sewall uses the righteous teachings of .
the Bible to counter those who would support slavery. Unlike Mather, Sewall succeeds .
in his ability to see the Africans as equals when he wrote, "All Men, as they are the Sons .
of Adam ," stressing the authority of the Bible, " are Coheirs; and have equal right .
unto Liberty, and all other outward Comforts of Life." (413) This basic, yet rare idea for .
the time helps show how Sewall was truly righteous in his thinking during oppressive .
Helfrich 3.
times. His condemnation and intolerance for the evil institution of slavery made him a .