Type a new keyword(s) and press Enter to search

The Life of Gandhi

 

By this Gandhi means that all religions speak the truth, but if someone misinterprets them, the beliefs may be skewed. .
             Rajchandra, a brilliant young philosopher who became Gandhi's spiritual mentor, convinced him of "the subtlety and profundity" of Hinduism, the religion of Gandhi's birth (Brown 61). It was the Bhagavadgita, which Gandhi had first read in London, that became his "spiritual dictionary" and exercised probably the greatest single influence on his life (Brown 62). Two Sanskrit words in the Gita particularly fascinated him. One was aparigraha (nonpossession), which implied that man had to jettison the material goods that cramped the life of the spirit and to shake off the bonds of money and property. The other was samabhava (equability), which enjoined him to remain unruffled by pain or pleasure, victory or defeat, and to work without hope of success or fear of failure (Brown 64). These were not merely counsels of perfection. In the civil case that had brought him to South Africa in 1893, he had persuaded the antagonists to settle their differences out of court. The true function of a lawyer seemed to him "to unite parties riven asunder" (Gandhi, Mahatma 127). He soon regarded his clients not as purchasers of his services but as friends; they consulted him not only on legal issues but on such matters as the best way of weaning a baby or balancing the family budget. When an associate protested that clients came even on Sundays, Gandhi replied: "A man in distress cannot have Sunday rest" (Gandhi, Mahatma 130).
             Gandhi's legal earnings reached a peak figure of £5,000 a year, but he had little interest in moneymaking, and his savings were often sunk in his public activities. In Durban and later in Johannesburg, he kept an open table; his house was a virtual hostel for younger colleagues and political coworkers. This was something of an ordeal for his wife, without whose extraordinary patience, endurance, and self-effacement Gandhi could hardly have devoted himself to public causes.


Essays Related to The Life of Gandhi