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Nathaniel Hawthorne and the Depravity of Man

 

Abby Werlock, Associate Professor Emerita of English at St. Olaf College, reiterates Hawthorne's criticism for the depravity of man by stating Hawthorne's belief as the following: God created humanity as imperfect; therefore, Aylmer's attempt to play God and destroy Georgiana's birthmark fails (Werlock). Aylmer refuses to appreciate his wife's beauty, which indeed includes her birthmark and other physical features. Instead, Aylmer focuses on the "flaw" of his wife, ultimately leading to Georgiana's death and destruction. Hawthorne uses Georgiana and her destruction to grandly reveal his belief that people must embrace their humanity and all its flaws.
             Georgiana is the most important character in "The Birthmark" because she is the carrier of the birthmark and all of its views, interpretations, and consequences. In "The Birthmark" Hawthorne exposes all the different views of Georgiana's birthmark. To some, including Georgiana at one point, the birthmark, according to Hawthorne, is a beauty mark that "[m]anywould have risked life for the privilege of pressing his lips to the mysterious hand [the birthmark]" ("The Birthmark" 466). Based upon this view, the birthmark is a beautiful mark that is not a flaw, but a blessing. This embracing of the birthmark as a blessing and beauty mark symbolizes the embracement of man's imperfect nature. By including this symbolism, Hawthorne is displaying criticism for the Puritan's belief in total depravity, which stressed the wickedness of human nature, not the embracement of man's imperfect nature. Although Hawthorne provides the readers with his Romantic insight, he also reveals that others thought the mark "rendered her [Georgiana's] countenance even hideous" ("The Birthmark" 466). This quote from "The Birthmark" represents a completely opposite view of the birthmark as an ugly flaw, which is how Aylmer views the birthmark.


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