Women who dedicate themselves to the striptease, also called exotic dancers, have in the imaginary group a concept that not always is precise nor right and that, like in so many things that partially are in the semantic field of the sexuality, rather nourishes of prejudices and false ideas. When stripper by regulating a pariah luck is considered him who lives in a miserable and degrading world, like all the pariahs, but with the fortune to own a voluptuous and attractive body, and the ability cream or learned to move it in agreement with the visual and imaginary enjoyment of men (and women) that pays to attend this spectacle, until a day stripper for sufficient money or has been finding a well-off hero that it retires it of the mud and the rottenness. Women begin to like the rewards of being a stripper. Most of them like the attention that men give you, or the monetary benefits that they can take from it. Truth is, they are not strippers for long; they either get tired from it or they stop making as much money as they used to. They start to consider if it objective possible for them to become prostitutes. Mainly throughout contacts, location, skills, knowledge and technical. .
All this leads to if it is subjectively acceptable to become a prostitute, in other words, am I willing to become one. Therefore, one must consider NARCS: neutralizations/ negative stereotypes or imagines/attachment, rewards and commitment). Vulnerability, marginalization and poverty are the causes that take to prostitution, not their consequences. Prostitution attends with the feminization of the poverty.
One of the first things that there are to do with the perception around strippers is to replace the negative stereotype by the reality of the diversity: strippers can be university students, mothers and, yes, grandmothers who the only thing that they look for is to gain a little more than money for the own subsistence and of theirs.