A wise man once said, "Virtue does not exist in isolation; there must be neibors." Confucius molded Chinese civilization in general, and is said to be the "father" of modern Chinese philosophical developments. Confucius looked to the ideal man, rather than any supernatural being for inspiration. He taught unity overall, once he was quoted as saying, "by nature men are alike, through practice they have become far apart." The Supreme Power Ti (lord), or Shan-ti (the lord on high) were never spoke of, instead he spoke of Tien (heaven), which later he called the Principle of Heaven or Nature (t"en-li). He never taught on human nature and the way to Heaven.
One of the most important concepts in Confucianism was that of Li. Li governed not just social structure, but also how things ought to have been done. Within Li, there is a constant need for betterment and for Improving on one's self. Everything has its place, which makes a much more "harmonious" way of life. For example: good sons and good brothers generally could not help but to make a peaceful, harmonious and orderly nation. The man is considered special, and with unique dignity and power, coming from and giving to Li. Also, relationships were an integral part of Li. Like, that relationship between father and son, brother and brother, prince and subject, friend and friend, and husband and wife. .
Symbolism within Li is extremely central. Confucius once was approached by Tzu-Kung, a pupil and asked his teacher "What would you say about me as a person?".
To which the teacher responded, "you are a utensil.".
"What sort of Utensil?".
"A Sacrificial Vase of Jade." Every person is a utensil, only used for specific purposes, but each "utensil" is valuable and handsome in it's own right. A noble man is not a utensil. A man without ego, but with a sense of community seems holy, and new, and beautiful, just like the jade vase. He is a person of true manhood (Jen).