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Rumours of tax increases were prevalent and contemporaries believed that many new taxes were to be imposed. It was supposed that tax would be placed on religious ceremonies such as baptisms weddings and christenings which supports the claim that the revolt was, in fact, largely placed around the aspect of religion however there were other taxations that were apparently to be enforced including the taxation of livestock and taxations that were to be placed upon landowners that were due to be paid upon the death of a tenant and the succession of his heir. Another grievance about taxes that many felt unfair was the enforcement of the payment of subsidy tax, implemented in 1534 it was only due to be paid during a state of war yet was still being collected in 1536 a time when the country was at peace. These taxations were coupled wit ha poor harvest and with a bleak prospect of a better harvest the following summer and the added burden of the risk of lower livestock figures due to the poor weather conditions the contemporaries of the time were placed under extreme financial and economic pressure. .
There were however rumours of extremely radical procedures due to be in force in the north effecting the church and other religious organisations. These included the closure of many churches and rumours began to spread that Holy days were soon to be abolished; these days played a great part in the commons lives as it was for many a rare and special chance for them to be able to relax. The churches jewels and artefacts were also rumoured to be soon confiscated and for many this was their only link to an understanding of what was a daunting religious life. The majority of commons were uneducated and knew the very basics of religion; their main way to relate to Christianity was through visual images and physical objects, the threat of these being taken away provoked fear in many as now they would have little to help them understand teachings and philosophies of the Christian religion.