Orleanna Price becomes the wife of Nathan, an unsanctioned Baptist Missionary, .
who in 1959 drags his family from Bethlehem, Georgia, to the Congo. The determined .
Orleanna mainly tries to keep her family alive as disease, starvation, the threat of .
revolution, and even her husband's presence threaten their existence. .
.
"I had washed up there on the riptide of my husband's confidence and the .
undertow of my children's needs. That's my excuse- (Kingsolver 8). Orleanna begins .
the story of the Price family claiming, "I rode in with the horseman and beheld the .
apocalypse, but still I"ll insist I was only a captive witness. What is the conqueror's wife, .
if not a conquest herself?" (Kingsolver 9) This quote appears in Orleanna's opening .
narrative and immediately introduces us to the dominant them in The Poisonwood Bible: .
the attempt to grapple with guilt. Orleanna's guilt is twofold. A paralyzing guilt causes .
her to feel responsible in the death of her youngest daughter, and also the guilt she suffers .
because of the crimes perpetrated by the Unites States against the natives of the Congo. .
This passage calls our attention to both of these guilty burdens. By calling herself the .
"conqueror's wife," Orleanna places herself in a particular position with respect to the .
guilt she is feeling. Although having not perpetrated the act, she is closely connected to .
that perpetrator and perhaps even might have benefited from his crimes.
Orleanna struggles to revive the ability to act out on her own, to oppose .
.
her husband's will. She even suffers through neglectful abuse, her husband's control and .
daily duties. It is not until the death of her youngest daughter that Orleanna decides to .
desert her husband and two of her daughters. She states "Anyone can see I should have, .
long before- (Kingsolver 9). Orleanna tries to explain her guilt by adding "To resist .
occupation whether you"re a nation or merely a woman, you must understand the .