In Prolife News Canada, Ian Kluge, a teacher of English and Comparative Civilizations in British Columbia, notes, "this argument is a direct descendant of the Nazi concept of 'Lebenunwertes Leben'--life unworthy of life.... ... I will give no deadly medicine to anyone if asked, nor suggest any such counsel" (Hippocrates, 400 BC). ...
Which gives reason to interpret that Krespel, at length, did understand how people thought of him, which is why he did not invite any townspeople to the house-warming because he did not want a room full of people only amused by his creation who would never understand, but rather only the people who had seen the creation through from the ground up. ...
Which gives reason to interpret that Krespel, at length, did understand how people thought of him, which is why he did not invite any townspeople to the house-warming because he did not want a room full of people only amused by his creation who would never understand, but rather only the people who had seen the creation through from the ground up. ...
(Song, p. 4) Note that this connection is simply made through lying in the grass and listening to ambient sounds, not through forcing song or voice to fill what isn't really empty in the first place. ... In the past, perhaps, Waves rose to greet you, or out an open window, As you passed, a violin was giving itself To someone. ...
The term euthanasia is not new to the twentieth century. Even in ancient societies, terminally ill people requested to have their lives ended; though the meaning of euthanasia for them differed from its meaning today. The English word euthanasia is taken from the Greek eu thanatos "good or easy deat...
Recent studies have begun to see the Homeric epics in the light of other epic traditions, notably epics from Mesopotamia, and have begun to look at striking similarities. There is a supposed lineage that can be seen connecting the Homeric epics most directly with the world of Akkadian epics (Gresset...
