1. Colonialism, Slavery and Modern Society
Outline I. Introduction to Africa II. Traditional African Rituals and Contemporary Times III. Mental Health Perspective IV. Conclusion Introduction to Africa The Continent of Africa is made up of diverse ethnic groups and culture that if we were to demarcate a boundary for each group they will be so compacted together making it hard to read. ...
These priests were used during marriage ceremonies and at funerals since death was considered to be the result of bad magic or evil spirits. ... Here to, slaves needed their religious experts who sanctioned aspects of life within the slave quarters, frequently a slave would call upon his Obeach to punish his enemies, or to cure the sick, they blessed newborns and buried the dead with proper ceremony. ...
Female circumcision, the partial or total cutting away of the external female genitalia, has been practiced for centuries. Often performed without anesthetic under septic conditions by lay practitioners with little or no knowledge of human anatomy or medicine, female circumcision can cause death or...
War is raging in Africa, and thousands are killed each day. The ammunition is a silent, yet deadly disease. The war is AIDS. According to South African President Nelson Mandella in l997, AIDS "is a threat that puts on the balance the future of nations." In l998, 200,00 Sub Saharan Africans died in...
Introduction Derek Walcott's "A Far Cry from Africa," published in 1962, is a painful and jarring depiction of ethnic conflict and divided loyalties. The opening images of the poem are drawn from accounts of the Mau Mau Uprising, an extended and bloody battle during the 1950s between European settlers and the native Kikuyu tribe in what is now the republic of Kenya. In the early twentieth century, the first white settlers arrived in the region, forcing the Kikuyu people off of their tribal lands. Europeans took control of farmland and the government, relegating the Kikuyu to a ...
Contact with them was considered impure; society had been structured without taking their existence into account; they could not even live in the cities nor participate in religious ceremonies, nor at the ouset have a religion of their own. ...